Tis’á b’Áv – böjtnap

• Tis’á b’Áv – böjtnap
2013. július 15, hétfő estétől július 16, kedd estéig

Excavated stones from the Western Wall of the Temple Mount (Jerusalem), knocked onto the street below by Roman battering rams in 70 CE

Tisha B’Av

From Wikipedia, the free encyclopedia
  (Redirected from Tisha b’av)
Tisha B’Av
Tisha B'Av

Destruction of the Temple of Jerusalem, byFrancesco Hayez
Official name Hebrew: תשעה באב
English: Ninth of Av
Observed by Jews in Judaism
Type Jewish
Significance Mourning the destruction of theFirst & Second Temples inJerusalem, and more generally for all calamities which have befallen the Jewish people. According to Haredi, Modern Orthodox and Conservative Judaism, it also commemorates Holocaust.
Date 9th day of Av (if Shabbat, then the 10th of Av)
2012 date Sunset, July 28 – nightfall, July 29
2013 date Sunset, July 15 – nightfall, July 16
Observances Fastingprayer
Related to The fasts of the Tenth of Tevetand the Seventeenth of Tammuzthe Three Weeks &the Nine Days

About this sound Tisha B’Av (help·info) (Hebrew: תשעה באב‎ or ט׳ באב, „the Ninth of Av,”) is an annual fast day in Judaism, named for the ninth day (Tisha) of the month of Av in the Hebrew calendar. The fast commemorates the destruction of both the First Temple and Second Temple in Jerusalem, which occurred about 655 years apart, but on the same Hebrew calendar date.[1] Although primarily meant to commemorate the destruction of the Temples, it is also considered appropriate to commemorate other Jewish tragedies that occurred on this day, most notably the expulsion of the Jews from Spain in 1492, one of the concluding events of the Iberian Reconquista.[2] Accordingly, the day has been called the „saddest day in Jewish history”.[3]

Tisha B’Av falls in July or August in the western calendar. When Tisha B’Av falls on the Sabbath (Saturday) observance of Tisha B’Av takes place on Sunday; no outward signs of mourning intrude upon the normal Sabbath. While the day recalls general tragedies which have befallen the Jewish people over the ages, the day focuses on commemoration of five events: the destruction of the two ancient Temples in Jerusalem, the sin of ten of the twelve scouts sent by Moses who spoke disparagingly about the Promised Land, the razing of Jerusalem following the siege of Jerusalem in 70 CE, and the failure of the Bar Kokhba revolt against theRoman Empire.

The fast lasts about 25 hours, beginning at sunset on the eve of Tisha B’Av and ending at nightfall the next day. In addition to the prohibitions against eating or drinking, observant Jews also observe prohibitions against washing or bathing, applying creams or oils, wearing leather shoes, and engaging in marital relations. In addition, mourning customs similar to those applicable to the shiva period immediately following the death of a close relative are traditionally followed for at least part of the day, including sitting on low stools, refraining from work and not greeting others.

The Book of Lamentations is traditionally read, followed by the kinnot, a series of liturgical lamentations. In many Sephardic and Yemenite communities, and formerly also among Ashkenazim, it is also customary to read the Book of Job.